The Old Woman of Spring

This tale about the gifts of corn and buffalo to the Cheyenne is related to
the legend about Arrow Boy. In the Cheyenne manner, a storyteller will say,
"Let's tie another story to the end of this one," and go on from there.
North, as it is spoken of at the beginning of both tales, is a nostalgic
reference to the Cheyenne hunting grounds in north-central America, from
which they were driven by invading tribes, probably the Ojibwa.

When the Cheyenne were still in the north, they camped in a large circle at
whose entrance a deep, rapid spring flowed from a hillside. The spring
provided the camp with water, but food was harder to find. The buffalo had
disappeared, and many people went hungry. One bright day some men were
playing the game of ring and javelin in the center of the camp circle. They
used a red and black hoop and four long sticks, two red and two black, which
they threw at the hoop as it rolled along. In order to win, a player had to
throw his stick through the hoop while it was still moving.

A large audience had already gathered when a young man came from the south
side of the camp circle to join them. He wore a buffalo robe with the hair turned
outward. His body was painted yellow, and a yellow painted eagle breach-feather
was fastened to his head. Soon another young man dressed exactly like the first
came from the north side of the circle to watch the game. They were
unacquainted, but when the two caught sight of each other they moved through
the crowd to talk. "My friend," said the man from the south side, "you're
imitating my dress. Why are you doing it?" The other man said, "It's you who
are imitating me. Why?" In their explanations, both men told the same story.
They had entered the spring that flowed out from the hillside, and there
they were instructed how to dress. By now the crowd had stopped watching the
game and gathered around to listen, and the young men told the people that
they would go into the spring again and come out soon. As the crowd watched,
the two approached the spring. The man from the south covered his head with
this buffalo robe and entered. The other did the same thing. The young men
splashed through the water and soon found themselves in a large cave.

Near the entrance sat an old woman cooking some buffalo meat and corn in two
separate earthen pots. She welcomed them: "Grandchildren, you have come.
Her, sit beside me." They sat down, one on each side of her, and told her
that the people were hungry and that they had come to her for food. She gave
them corn from one pot and meat from the other. They ate until they had had
enough, and when they were through the pots were still full. Then she told
them to look toward the south, and they saw that the land in that direction
was covered with buffalo. She told them to look to the west, and they saw
all kinds of animals, large and small, including ponies, through they knew
nothing of ponies in those days. She told them to look toward the north, and
they saw corn growing everywhere. The old woman said to them, "All this that
you have seen shall be yours in the future. Tonight I cause the buffalo to
be restored to you. When you leave this place, the buffalo will follow you,
and your people will see them coming before sunset. Take this uncooked corn
in your robes, and plant it every spring in low, moist ground. After it
matures, you can feed upon it. Take also this meat and corn that I have
cooked," she said, and when you have returned to your people, ask them to
sit down to eat in the following order: First, all males from the youngest
to the oldest, with the exception of one orphan boy; second, all females,
from the oldest to the youngest, with the exception of one orphan girl. When
all are through eating, the rest of the food in the pots is to be eaten by
the orphan boy and the orphan girl."

The two men obeyed the old woman. When they passed out of the spring,
they saw that their entire bodies had turned red. They went to their people
who ate as directed of the corn and meat. There was enough for all, and
the contents of the pots remained full until they were passed to the orphan
children, who ate all the rest of the food.

Toward sunset the people went to their lodges and began watching the spring
closely, and in a short time they saw a buffalo leap out. The creature
jumped and played and rolled, then returned to the spring. In a little while
another buffalo jumped out, then another and another and finally they came
so fast that the Cheyenne were no longer able to count them. The buffalo
continued to emerge all night, and the following day the whole country out
in the distance was covered with buffalo. The buffalo scented the great
camp. The next day the Cheyenne surrounded them, for thought men hunted on
foot, they ran very fast. For a time the people had an abundance of buffalo
meat. In the spring they moved their camp to low, swampy land, where they
planted the corn they had received from the medicine stream. It grew rapidly
and every grain they planted brought forth strong stalks bearing two to four
ears of corn.

The people planted corn every year after this. One spring after planting corn,
the Cheyenne went on a buffalo hunt. When they had enough meat to last for
a long time, they returned to their fields. To there surprise, they found that
the corn had been stolen by some neighboring tribe. Nothing but stalks
remained--not even a kernel for seed. thought the theft had occurred about
a moon before, the Cheyenne trailed the enemy's footprints for several days.
They even fought with two or three tribes, but never succeeded in tracing
the robbers or recovering the stolen crop. It was a long time before
the Cheyenne planted any more corn.

Based on a story by George A. Dorsey at the turn of the century.

The loss of corn described here may symbolize how the Cheyenne abandoned
planting for buffalo hunting in the last half of the eighteenth century. The
"wings" given the Plains tribes by the arrival of guns and horses at this
time not only allowed the to move from being gatherers to being hunters (the
reverse of the more common cultural evolution) but opened up the possibility
of a more elaborate--and transportable--material culture--hence the term,
golden age of the Plains Indians.

From the Archives of Blue Panther

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